27 January 1818: Hazlitt’s on the English Poets & Wordsworth’s Subjectivity; the Poems of January 1818
Surrey Institution, Blackfriars Road, London

 
                     
                     William Hazlitt gives three lectures on English poets at the Surrey Institution during January, with more continuing into February and early March. Keats almost certainly attends the third in this series on 27 January, as well as another on 3 February. Keats, we know, has great respect for Hazlitt’s critical tastes, dating from at least mid-1817.
After condemning poets of the modern school of poetry
 for excessively expressing a
                     morbid feeling and devouring egotism,
                     Hazlitt notes that Shakespeare and Milton
                     owe their power over the human mind to their having had a deeper sense than others
                        of what
                        was grand in the objects of nature, or affecting in the events of human life.
 This
                     begins to resonate hugely with Keats, who, in his poetic development, now attempts
                     to go
                     beyond romance and lighter, pleasurable, and occasional topics and work toward subjects
                     of
                     a deeper sense
—objects of nature
 and events of human life.
                     
Keats is also aware of Hazlitt’s comments about Wordsworth’s style of poetry, that, according to Hazlitt, Wordsworth’s intense
                        intellectual egotism swallows up every thing
 (first expressed by Hazlitt in The Examiner in 1814). In the 1817 Round
                        Table discussion of Wordsworth (gathered essays from The
                        Examiner), Hazlitt notes that Wordsworth sees all things in himself [. . .] He
                        only sympathizes with those forms of feeling which mingle at once with his own identity
                        [. .
                        .] The power of his mind preys upon itself. It is as if there were nothing, but himself
                        and
                        the universe.
 Hazlitt notes that no matter what speaker or narrator Wordsworth employs,
                     they are the same character: Wordsworth. [H]is thoughts are his real subject,
 writes
                     Hazlitt. But, Hazlitt notes, Wordsworth is also a deeply contemplative and philosophical
                     poet,
                     and, with subtlety and profundity, he describes the love of nature better than any
                     other
                     poet.

 
                     
                     Throughout 1818, and almost certainly following Hazlitt’s complicating views on Wordsworth, Keats is keen to distinguish his own poetical Character
 from
                     the wordsworthian or egotistical sublime
 and the whims of an egotist,
 which
                     leads to poetry that has a palpable design upon us
 (27 Oct 1818 and 3 Feb 1818). This
                     determined self-differentiation from Wordsworth (whom Keats met a number of times
                     fairly
                     recently) is crucial for Keats in developing his own style of reflection and expression,
                     inasmuch as it also means he desires to comprehend Wordsworth’s weighty achievement,
                     which
                     Keats finds to be considerable and pivotal in his own direction. More specifically,
                     Keats
                     realizes that for his poetry to progress, he needs to go as deep as, or at least engage,
                     Wordsworth’s ideas about the connection between joy and suffering—expressed in Wordsworth’s
                     dominating trope of the human heart. And over the next few months (and reflected in
                     a critical
                     letter of 3 May to John Hamilton Reynolds),
                     Keats is determined to understand if Wordsworth’s explorative
 genius is limited or
                     grand in its scope. Practical questions for Keats might be: How do I go as deep as
                        Wordsworth in a style that is not Wordsworthian?
                     How do I write poetry with poetic purpose that does not draw attention to that purpose,
                        but only an overriding sense of Beauty? How do I become the unpoetical poet?

 
                     
                     Besides January 1818 being an extremely socially active month, Keats manages to write at least eight poems, though one is left unfinished. Three are incidental and mainly trivial: he has some naughty fun with a dirty little ditty that harks back to an older, bawdy tradition—O blush not so!; he sentimentally celebrates a friend’s mother’s old, beat-up cat in To Mrs. Reynold’s cat; and he advertises his fondness for drinking in Hence burgundy, claret and port).
More is at stake in three of those other January 1818 poems. In them, Keats returns
                     to his
                     longest-running topic, one that, paradoxically, both motivates him and holds him back:
                     articulating his desire and aspirations to be an enduring poet. These poems do, though,
                     sound
                     some minor progress in his writing. In particular, his style and voice do not distract
                     so much
                     from his sense of subject and purpose. Keats is set off—fevered and flushed—by seeing
                     what he
                     believes is a bit of John Milton’s hair that
                     Leigh Hunt shows him: Lines on Seeing a Lock of Milton’s
                           Hair praises and, in a way, even worships Milton’s powerful, perdurable poetry;
                     it is, Keats notes, a poetry that operates beyond time and place and fashion; and
                     this is
                     sing3ularly important for Keats, who, as he writes, hopes that with years of work
                     his voice
                     might also carry of such lasting depths and powers. Keats, we see, with his ambition
                     and
                     self-belief, already has in mind an after time
 for his hoped-for better work-to-come.
                     In On Sitting
                           Down to Read King Lear Again, Keats marks his
                     humility in the presence of Shakespeare’s deep, dark tragedy. (We might also note
                     that Milton
                     and Shakespeare in these two respective poems are both declared the Chief
 of all
                     writers; Keats, it seems, at this point cannot chose between what she hope are his
                     great
                     precursors.) A third poem—When I have fears that I may cease to
                           be—is also serious and direct in expressing his poetic aspirations. Most of the
                     sonnet crosses over into his fears that he might not live long enough to express all
                     that he
                     might feel or see, and that (striking a kind of Byronic pose of standing alone) fame
                     might
                     fade before his time comes. There is, also, a last poem of the month, God of the meridian, a kind of
                     experiment that seems to ramble toward the idea that, somehow, the God of Song
 might do
                     something to temper or position his poetic feelings; but that is about all; the poem
                     struggles
                     just to physically place the speaker. Behind all of these poems, Keats recognizes
                     that he will
                     need to develop his poetic skills to keep pace with his penetrative poetics.
Keats also expresses unease with his long poem, Endymion, which is in early stages of
                     going to press: I am convinced now that my Poem will not sell.
 He’s right. But this
                     realization is a good thing, since, in the process of preparing his poem for publication,
                     he
                     comes to critically assess its significant shortcomings—a random, stretched plot;
                     too much
                     aimless description; an overly dainty tone (especially in the dangling, jingling couplets,
                     where the arbitrary connections of sounds determines sense, rather than supporting
                     it) that
                     does not always fuse with the poem’s more sensual moments; and a thematics (variations
                     on the
                     ideal/real binary) that hardly displays much originality.
Endymion’s
                     shortcomings and prospects makes Keats sound an ultimatum: he writes that he will
                     give his
                     career as a poet three more months. After that, he will seek other employment (Home or
                        abroad
) or find a cheap way to retire
 in the country. But this is momentary
                     bluster, brought on by both financial pressures and relatively little poetic progress
                     and
                     success. Pressures and dissatisfaction, however, do not stop his lingering aspirations;
                     and,
                     for the better, Endymion serves to remind Keats of the kind of
                     poetry he will, hereafter, not write. What he is brewing is an epic poem based on the
                     Greek Hyperion story (the conflict between the Titans and the Olympians), and Keats
                     plans to
                     write his poem in a more direct, elevated style that, in part, and at least initially,
                     owes
                     something to Milton’s influence. Hyperion will be (and in fact becomes, in two impressive but
                     incomplete incarnations) the anti-Endymion. But Keats is eventually stymied
                     by either his inability to fashion an engaging, continuous narrative, or the feeling
                     that
                     tonally and stylistically the poem does not represent his own poetic voice. As we
                     will see,
                     the lyrical impulse in Keats needs to be met on his own terms—his own critical and
                     imaginatively capable terms—and not on the accomplishments or style of his precursor
                     poets. 
The end of January shows Keats having, as usual, financial issues. He has received
                     more
                     tricklings of money from the trustee (Richard
                        Abbey) of his inherited and apparently dwindling family funds, but as he writes his
                     brothers in a letter postmarked 30 January, money he owes to friends nearly swallowed up
                        the Balance.
                     

 
            