21 October 1820: This Kind of Suffering
; Arrival in Naples, Not in the World, &
                     An Intellect in Splints
                     
               
               From London to Naples to Rome

 
                     
                     On 17 September, at the London Docks and with his friend, the young painter Joseph Severn, Keats steps on board the brigantine rig Maria Crowther (a boat designed for cargo, not passengers). A few other friends—Richard Woodhouse, John Taylor, and William Haslam—will travel as far as Gravesend with Keats and Severn.
Keats is to voyage to Italy, with waning hopes to restore his sinking health. There
                     is little
                     doubt he is consumptive—the so-called wasting disease or white plague—and what we
                     call
                     pulmonary tuberculosis. Blood-letting and restrictive diets will end up making his
                     condition
                     worse, as do remedies ranging from laudanum to mercury. That the diagnosis he gets
                     points to
                     emotional or mental issues as the causes of his condition (including agitation caused
                     by
                     thinking about poetry) is also unfortunate; Keats himself often refers to his sometimes
                     uneven
                     emotional state (that can be boiled down to nervous anxiety and occasional depression)
                     as the
                     cause of his difficulties; but all of this clouds the hard truth of the moment: he
                     is dying
                     from TB. On the last day of September, he surveys his condition, and, in his sadness
                     crossed
                     over with hopelessness, he turns a little philosophical: we cannot be created for this kind
                        of suffering
 (letter, 30 Sept 1820). 
There are a few others on board with Keats, most notably, perhaps, a certain Miss
                     Maria
                     Cotterwell, who, like Keats, suffers in the last stages of consumption. Her frail
                     presence, in
                     Keats’s own words,vexed
 and preyed upon
 him—no doubt they do, since he sees in
                     her fevered face his own fate reflected, in all her bad symptoms
 (22 or 24 Oct). She
                     will die just a few months after Keats, aged twenty. 

 
                     
                     done on board the Maria Crowther.Image courtesy of Keats House, City of London Corporation (K/PZ/02/001). Click to enlarge.
On 21 October, thirty-five days after boarding, and after a very rough voyage, Keats arrives in Naples, only to have the cramped vessel quarantined for ten further days over fears of typhus originating in London. Conditions on board during the quarantine are terrible, especially after a voyage with such constricted quarters. He cannot even rouse himself to write about the beauties of the Bay of Naples, though while in Naples he is taken to see an opera, in hopes of reviving at least something of his failing spirit.
On 31 October, the day of his 25th birthday, Keats finally sets foot on shore. From
                     Naples,
                     thinking about his disarranged love for Fanny
                        Brawne completely overwhelms him, and he attempts, though he cannot, to avoid
                     thoughts of what might have been. His feelings, he writes, are coals of fire,
 and
                     conjuring one of Wordsworth’s major tropes
                     while questioning his fate, in a letter of 1 November to his closest friend, Charles Brown, he writes, It surprised me that the
                        human heart is capable of containing and bearing so much misery. Was I born for this
                        end?
 This in fact captures an important point in Keats’s poetic thematics. What is the
                     deep meaning of human suffering and sorrow? And this, then, also takes us back to
                     Keats’s
                     profound philosophical exploration of what it is to see into the heart of man, which,
                     in May 1818, takes Keats to consider human life via the simile of
                     entering a Mansion of Many Apartments,
 where, if we go deep enough into the many
                     chambers of that mansion—into human life—the sharpening of one’s vision reveals that
                     the
                        World is full of Misery and Heartbreak, Pain, Sickness and oppression.
 Keats is now, in
                     effect, in October 1820, not just seeing far, far into that Mansion—he is, as it were,
                     living
                     within its darkened passages. Keats writes that to even see Fanny’s name written would
                     be
                     more than I can bear,
 and according to Severn’s later recollections, at this time
                     Keats could not let go of a gemstone that Fanny gave him—an oval white carnelian.
After getting a visa, Keats sets off for Rome from Naples a week later. Severn seems to have picked some wild flowers to accompany them on the journey. Keats arrives in Rome 15 November, with a short-lived reprieve from the illness.
 
                     
                     Keats is in poor condition; chances for recovery are impossibly slim. He will receive well-intended medical attention from a physician, Dr. James Clark, including blood-letting and eating restrictions. Keats is fevered, in pain, and has been spitting up blood; he is more or less confined to his bed and to the small quarters; Severn feels equally trapped. Symptoms that are earlier centered in his lungs seem now to have spread to his stomach (he complains of indigestion), which, given that pulmonary tuberculosis can cause bleeding in the intestines, is not surprising. The illness may have lingered and progressed slowly for as much as two years. Keats fully witnessed the deaths of both his mother and his youngest brother, Tom, to the illness.
Keats, then, knows what is coming. And so, even while he was in quarantine in Naples,
                     his
                     thoughts are of the inevitable—in a way, he feels his life is already over: to Mrs. Brawne, the mother of his love, Fanny, he writes, I do not feel in the
                        world
 (22 or 24 Oct). In the same letter, he wishes he could give an account of the Bay
                     of Naples; he repeats his feeling of being separated from this life; his forlorn wish
                     is to
                     once more be a Citizen of this world—[. . .] O what a misery it is to have an intellect in
                        splints!
 
                     
                     


 
            